There was a widow, Frog (wexwext), who was maltreated and became angry. So she went up the river to the source, and sat over the fountain-head, so that the entire river went dry. There was no water except in some deep holes. Now, the people had not missed her; but Coyote (itseyeye) thought something like this must have happened to make the river go dry. He went upstream, because he knew the place where the water had been stopped. As he travelled up the dry bed, he made five rafts, and placed them about five bends of the river apart.

At the head of the river he saw a lodge. He was nearly dead of thirst when he arrived; so he entered the lodge. Inside he saw a mountain-sheep-horn bucket of water, and he said to the woman, “Pass that water over to me; I have drunk a great deal of water along the river to-day, still I am very dry.” So he drank up all the water.

Coyote lay down on the opposite side of the lodge from the woman, and covered his head with his blanket. But he had an eye-hole in the blanket; and he saw her rise, take the empty bucket, and dip up water from where she had been sitting. After this, Coyote arose and went out.

Near that place he spat upon some tule rushes, and told them to give war-whoops after he had re-entered the lodge. So he went again into the lodge, and soon there was a great noise of war-whoops. He said out loud to himself, “I thought I heard something when I was outside.” But for all his strategy, the Frog widow would not budge from where she sat. So Coyote seized her by the arm and jerked her up. Then the water came out. When the water was running freely, he threw the woman into the stream, saying, “This is the way you will always be: whenever high water comes, it will always carry frogs down the river.”

Coyote then started downstream, running as fast as he could. When he reached the place of the first raft, he found it had broken adrift. So he ran on to the next one, and found it also adrift; and the third the same, and the fourth. He reached the fifth, however, just as it was breaking loose, and managed to jump aboard. Then he went down the river on the raft. This is how Coyote recovered the water from Frog.

Nez Perce Tales, By Herbert J. Spinden, 1907

Now, there were several persons suffering from swellings of the body, and they sent for Fox to treat them and make the swelling go away. When these persons were nearly well, Coyote asked Fox for permission to help in the curing. So Fox let Coyote act as shaman, and the patients grew worse again. This happened several times. Fox would make them better, and Coyote would turn round and make them worse. By and by the sick ones ordered Fox to tell Coyote not to help, because he was not a good medicine-man.

Nez Perce Tales, By Herbert J. Spinden, 1907

Fox had a beautiful wife. He was very much in love with her, but she had stopped caring for him. Fox was a great hunter, and every day he brought home food and fine skins for his wife to make into robes and clothing. He did not know that, while he was away hunting, his wife would sit beside the Swah-netk’-qhu and sing love songs to the water. Painting her face with bright colors, she would pour out her love thoughts in song.

Coyote came to visit his twin brother, and he soon noticed the strange actions of his sister-in-law. He spoke to Fox. Why-ay’-looh,” he said, “I think your wife is in love with somebody else.” But Fox could not believe she loved anyone but him. He was blinded by his love for her. Then, one sun, he and Coyote returned from a hunt and she was not in the lodge. So Fox started to look for her. He walked down toward the river and there he saw his wife. She was sitting on the river bank, singing a love song. She did not see Fox. He watched her.

As Fox watched, the water began to rise. Slowly it rose, higher and higher, and soon, out in the middle of the river, appeared a big monster of the fish-kind. The monster was En-hah-et’-qhu, the Spirit of the Water–Whale. It swam to the shore. As it touched dry land, it changed into a tall handsome man with long braided hair. This monster-man made love to the wife of Fox.

Sad at heart, Fox turned away. He went to his lodge. He said nothing, but he wondered how he could win back his wife’s love. He worried about her as the suns passed. She grew pale and thin. Nothing that Fox could do pleased her.

Her thoughts always were with the man who was not a man but a monster. One day when Fox and Coyote came home from hunting, she was gone, and the fire in the lodge was cold. Fox called and called. He got no answer. His heart was heavy.

A few suns later Fox looked up the river and saw an odd-shaped canoe coming. It was only half of a canoe. Two Water Maidens were standing in it, rocking it from side to side. They were singing:

We come for food,
Food for the Chief’s stolen wife.

The water-food does not suit her. That is why we come! We come!

As the Water Maidens approached, Fox and Coyote hid in the tepee. The maidens beached the half-canoe and entered the lodge. They began to pick up dried meat to take to the stolen wife. Coyote and Fox sprang from their hiding places and caught the maidens, and Fox asked about his wife–where she was and how to get to her. The maidens were silent. Then the brothers threatened to kill them unless they answered, and the maidens said:

“To find the person who stole her, you must go over the Big Falls and under the water. His lodge is under the falls, under the water–a dangerous trip for Land People. Every trail is watched. Even if you get there, the mighty Whale chief will kill you. He is bad.”

The Water Maidens had told all they knew, so Fox broke their necks. He and Coyote dressed in the maidens’ robes and started down the river in the half-canoe. Standing on the sides of the strange craft, they rocked it as they had seen the maidens do, and rode it down the river and over the roaring falls. “Let me do all the talking,” Fox warned Coyote. “I know better what to say.” Down through the pouring, flashing waters they shot with the half-canoe. The thunder of the falls hurt their ears. And then, suddenly, they were landing at a great encampment of Mater People, a strange kind of people to them. All of the people were strange except Gou-kouh-whay’-na–Mouse. She was there. She knew them and they knew her. Fox jumped ashore. Coyote, following, tripped and touched the water, and Mouse, the Sly One, laughed.

“Ha-ha!” said Mouse, “Coyote nearly fell into the water.”

“Do not speak,” Fox whispered to Mouse. “Say nothing. I will pay you well.”

But some of the Water People had heard. “What, Gou-kouh-whay’-na, did you say?” they inquired.

“Nothing,” Mouse answered. “Nothing of importance. I was just joking.”

“Yes, you did say something,” said a Water Person. “You said that Coyote nearly fell into the water. You cannot fool me.”

Mouse insisted that she had not said that, and the other Water People believed her. They knew she was a fickle person and giddy, and they did not think much of her because she went everywhere to steal. She went everywhere, and that s why she understood all the different languages.

Carrying packs of dried meat and berries they had brought with them, Coyote and Fox made their way to the lodge of Whale, the chief. He and the stolen wife sat side by side in the lodge. The wife was glad to get the meat and berries, her kind of food.

Fox and Coyote kept their robes over their faces until everyone else was asleep. Then, when everything was quiet, Fox slipped up to Whale and cut off the monster’s head with a flint knife. At the same time Coyote picked up the stolen wife and ran for the broken canoe. The noise they made awoke the camp, and the people rushed out of their lodges to see Coyote carrying off Fox’s wife and Fox close behind, carrying the head of their chief. The people chased them, but the three got into the broken canoe, and Fox quickly put Coyote and the woman into his shoo’-mesh pipe. Then Fox pushed the half-canoe into the water and it shot up to the river’s surface below the falls. There Fox landed. He took Coyote and his twice-stolen wife out of the medicine-pipe, and the head of the Whale Monster he threw toward the setting sun.

“In the Big Salt Water (ocean) shall Whale Monster stay,” said Fox. “No longer shall he live in the smaller waters, in the rivers, where he can make love to the wives of men, where he can lure wives from their husbands.”

As Fox and his wife and brother walked up the bank to their tepee, the headless body of Whale Monster turned over and over in the depths of the river, making the Big Falls of the Swah-netk’-qhu more fearful and thunderous, the way they are today, spilling with such force over the great rocks.

The wife of Fox became contented and happy again, glad to be back in her husband’s lodge. But since that day Whale Monster was vanquished the Land People and the Water People have not loved each other. Fox made it so.

Taken from Coyote Tales by Humishuma, Colville-Okanogan for Mourning Dove [Christine Quintasket], 1933

Once a young man and his little brother were traveling and got lost on the prairie. They were out of food and were starving. One day they saw a Coyote eating. They approached him. Both of them were thin, nothing but skin and bone. The young man spoke to the Coyote and said, “Give my little brother something to eat, and when I hunt I will always leave the entrails for you to eat.” All right,” said the Coyote, “you will be safe.” Now the Coyote had very little left when the young man came up: so he said to them, “You stay here and eat until you are strong, then I will take you home.” There was a ridge near by, and the Coyote said, ” I will see that you get more food, but you must not watch me. Now shut your eyes.” After a while they heard the Coyote singing, “I am looking to the west for something to eat.” [This is sung in a low soft chant, like all songs in children's stories.] “Now come over here,” said the Coyote. So they opened their eyes and went over. The Coyote had a buffalo-calf. He cut it open, butchered it, and then they ate. So it went on from day to day. The Coyote traveled along the ridge toward their home. Whenever the Coyote looked toward the west and sang his song, meat would fall over the ridge toward them. Thus the Coyote took them home.

Anthropological Papers American Museum of Natural History, Vol. II, 1908.

Coyote’s wife said to him: “I do not want you to marry other women.” Now they had only one child. Then Coyote said: “I want many children. We alone cannot have many children. Let me marry another woman so that there may be more of us.” Then the woman said, “Well, go.”

Then he had five children. Then his children said: “Where shall we make our houses? Where shall we marry?” Coyote told them: “Go out over the world.” Then they went and founded five rancheros with five different languages. The rancheros are said to have been Ensen, Rumsien, Ekkheya, Kakonta, and that of the Wacharones.

Now Coyote gave the people the carrying net. He gave them bow and arrows to kill rabbits. He said: “You will have acorn mush for your food. You will gather acorns and you will have acorn bread to eat. Go down to the ocean and gather seaweed that you may eat it with your acorn mush and acorn bread. Gather it when the tide is low, and kill rabbits, and at low tide pick abalone’s and mussels to eat. When you can find nothing else, gather buckeyes for food. If the acorns are bitter, wash them out; and gather “wild oat” seeds for pinole, carrying them on your back in a basket. Look for these things of which I have told you. I have shown you what is good. Now I will leave you. You have learned. I have shown you how to gather food, and even though it rains a long time people will not die of hunger. Now I am getting old. I cannot walk. Alas for me! Now I go.”